License:
NOODL-1.0
Steward:
Institute of African Digital HumanitiesDataset ID:
cmtrd6j2x05rmo107rp9vym0u
Release Date: 9/7/2026
Format: TSV, PDF
Size: 1.49 GB
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A Banen Sociocultural Dataset is a sociocultural and onomastic dataset documenting the Banen community of Cameroon (the Banen Ndogtuna of the Yabassi area, described as a hard-working, farming people), collected under the project "Projet de confection d'un didacticiel sur la composition des peuplements au Cameroun" (a didactic-software project on the composition of Cameroon's settled peoples), coordinated by Prof. Emmanuel Ngue Um for CERDOTOLA (the Inter-State Institution of scientific co-operation for the preservation, diffusion and valorization of the African cultural heritage) during the project's pilot data-collection phase in March-April 2020. Unlike a purely linguistic corpus, the dataset foregrounds the community itself as the unit of documentation: its history, social organisation, religious life and material culture, with onomastics, common expressions and a numeral system providing a linguistic component elicited in the community's own speech (recorded in the International Phonetic Alphabet, or in a Latin-based approximation where IPA was not available to the fieldworker). Banen (self-designation Banen Ndogtuna, “a hard-working, farming people”) overlaps with numerous neighbouring communities — Bandem, Bassa, Bamileke, Hausa, Bamoun, Beti and others — and its speech is also found at Pendja, Loum, Douala and Ndiki. Oral tradition places the group's point of departure at Ndiki-Nkeki, with an intermediate stay in the western Cameroon/Makombe area; Yabassi is described as the group's adoptive land. The group is governed through a chieftaincy system, with the village chief taking decisions on behalf of the community; descent is patrilineal. Marriage was historically arranged by parents (with an earlier practice of bride-capture) and now follows a full courtship sequence, sealed with gifts of kola, pear, cloth, salt, salted cod, rice, tobacco, red oil and a machete. The *Ngambi* (spider) cult is practised by a traditional healer whenever the need arises. Recognised taboos include sorcery, incest, murder and infidelity. Men fish, hunt and farm, while women farm and manage the household; cassava, macabo, taro and couscous with njamba (cassava-leaf) sauce are staple foods, and palm wine the traditional drink. Traditional dances include Minkumkum and Naka Naka, performed to tam-tam and drum. The dataset's primary added value lies in documenting the Banen community's own self-description — its social organisation, kinship and marriage practices, religious and symbolic life, economy and material culture, and internal system of personal, ethnic and place names — rather than only its named language or dialect. This community-centred, ethnographic design distinguishes it from language-only documentation, while the accompanying onomastic, common-expression and numeral-system data still make the dataset usable for lexicographic and comparative linguistic work on the Banen variety.
Licensing
Nwulite Obodo Open Data Licence 1.0 (NOODL-1.0)
https://licensingafricandatasets.com/nwulite-obodo-licenseRestrictions/Special Constraints
By downloading this dataset, you agree: - To use it for research and scientific use only - that you will not re-host or re-share this dataset
Forbidden Usage
You agree not to use the data for: profiling, surveillance or any purpose prejudicial to the interests of the individuals or community described; caricaturing, stereotyping, or otherwise misrepresenting the community documented; Generative AI; reproduction; duplication; modification; augmentation; copying; distribution; transmission; display; sale; transfer; publication or creation of derivative works without the explicit permission of the legal owner of the dataset.
Intended Use
(a) Ethnographic and cultural documentation: - Sociocultural and anthropological research: The narrative responses (identity, residence and mobility, social and political organisation, kinship and marriage, religious and symbolic life, economy and material culture) support ethnographic, anthropological and sociolinguistic research on the Banen community, and complement rather than replace existing ethnographic and anthropological scholarship. (b) Onomastic and toponymic research: - Personal-name, ethnonym and toponym documentation: The structured onomastic entries, each tagged with a semantic primitive and grammatical category, support onomastic and lexicographic research and comparative naming-practice studies across Cameroonian communities. (c) Linguistic and lexicographic tasks: - Lexicon documentation and comparative numeral typology: The common-expression and numeral-system tables, transcribed where possible in IPA, are useful for building basic lexical resources for the Banen variety and for comparative numeral-system typology across Cameroonian languages. (d) Pedagogical and educational-software use: - Didactic-software content: As part of the pilot phase of a project building educational (“didacticiel”) material on the composition of Cameroon's settled peoples, the dataset supports the development of teaching content on the Banen community's history, culture and onomastics.
Banen (self-designation Banen Ndogtuna, “a hard-working, farming people”) overlaps with numerous neighbouring communities — Bandem, Bassa, Bamileke, Hausa, Bamoun, Beti and others — and its speech is also found at Pendja, Loum, Douala and Ndiki. Oral tradition places the group's point of departure at Ndiki-Nkeki, with an intermediate stay in the western Cameroon/Makombe area; Yabassi is described as the group's adoptive land.
The group is governed through a chieftaincy system, with the village chief taking decisions on behalf of the community; descent is patrilineal. Marriage was historically arranged by parents (with an earlier practice of bride-capture) and now follows a full courtship sequence, sealed with gifts of kola, pear, cloth, salt, salted cod, rice, tobacco, red oil and a machete.
The Ngambi (spider) cult is practised by a traditional healer whenever the need arises. Recognised taboos include sorcery, incest, murder and infidelity.
Men fish, hunt and farm, while women farm and manage the household; cassava, macabo, taro and couscous with njamba (cassava-leaf) sauce are staple foods, and palm wine the traditional drink. Traditional dances include Minkumkum and Naka Naka, performed to tam-tam and drum.
The interview was conducted with the local expert speaking Banen. Rubrique 4 of the questionnaire elicited 157 common bilingual expressions (salutations, politeness formulas and everyday phrases), of which 155 have an endogenous-language form recorded to date; rubrique 5 elicited a 107-item numeral system, of which 107 have an endogenous-language form recorded to date. Together with the anthroponyms, ethnonyms and toponyms in rubrique 3, these fields constitute the dataset's linguistic component and are transcribed, where possible, in the International Phonetic Alphabet (IPA/API), per the questionnaire's instructions; where a fieldworker was not proficient in IPA, a Latin-alphabet approximation was used instead. No audio recordings are included in this release, although the questionnaire's protocol called for the full interview to be captured on dictaphone.
The dataset was collected through a questionnaire designed to gather sociocultural and onomastic information about the Banen community. This was done during the pilot data-collection phase (March-April 2020) of the "Projet de confection d'un didacticiel sur la composition des peuplements au Cameroun," coordinated by Prof. Emmanuel Ngue Um for CERDOTOLA (Centre International des Civilisations Bantu / Institution Inter-Etats de cooperation scientifique pour la preservation, la diffusion et la mise en valeur du patrimoine africain), in partnership with the Ecole normale superieure de Bertoua. Record identifier: BANN_2020_001.
The dataset represents a sociocultural and onomastic questionnaire designed to elicit the identity, history, social organisation, religious life, economy and material culture of a named community in Cameroon, together with a structured record of its personal names, ethnic names and place names, common bilingual expressions, and numeral system. The questionnaire was developed for the pilot phase of a project building educational (“didacticiel”) material on the composition of Cameroon's settled peoples; unlike a purely linguistic questionnaire, its entry point and primary unit of documentation is the community, not its language or dialect, although a linguistic component (onomastics, common expressions, numeral system) is elicited throughout in the community's own speech.
The dataset comprises 51 narrative question/answer entries (rubriques 2 and 3.1-3.6); 9 anthroponym entries, 16 ethnonym entries and 17 toponym entries (rubrique 3); 155 of 157 common expressions with an endogenous-language form recorded (rubrique 4); 107 of 107 numeral-system entries with an endogenous-language form recorded (rubrique 5); and a fixed 65-item reference table of NSM semantic primitives (annex).
This release comprises six related tables, distributed here as separate tab-separated-value (TSV) files (one per original spreadsheet sheet) alongside the PDF version of this submission form:
1_Metadonnees_Enquete.tsv: One row of administrative metadata for the questionnaire: record identifier, questionnaire title/version/author, the group's administrative and emic (self-given) names and their meaning, names given by/to neighbouring groups, location, fieldwork date, language(s) used, and consultant information.
2_Reponses_Ouvertes.tsv: Question/answer pairs for the open-ended narrative sub-sections of rubriques 2 (sociocultural profile: identity, residence and mobility, social and political organisation and kinship, religious life, socio-economic and sociocultural life) and 3.1.1-3.1.6 (general anthroponymic structure), with the original French question, the free-text answer, and the language(s) in which the answer was given.
3_Onomastique.tsv: One row per onomastic entry (anthroponym, ethnonym or toponym): orthographic form, IPA transcription where available, literal meaning/etymology, an associated NSM semantic primitive and grammatical category, and (for anthroponyms) the type of name.
4_Expressions_Usuelles.tsv: One row per common bilingual expression (greetings, politeness formulas and everyday phrases): the French prompt, the endogenous-language form where recorded, an IPA transcription where available, and a word-for-word gloss.
5_Systeme_Numeral.tsv: One row per numeral (1 upward): the French label, the endogenous-language form where recorded, an IPA transcription where available, and a compositional gloss (e.g. 7 = 6+1).
6_Annexe_Primitifs.tsv: The fixed reference table of Natural Semantic Metalanguage (NSM) primitives (Goddard & Wierzbicka) used to tag onomastic entries in sheet 3.
Anthroponyms (from 3_Onomastique.tsv):
| Anthroponym | Meaning / notes |
|---|---|
| Mandja | « les dernieres feuilles du sommet de l’arbre » |
| Eboa | «il était en prison » |
| Nguea | «la route » |
| Send | «les jumelles » |
| Ndjem | « le mensonge » |
Common expressions (from 4_Expressions_Usuelles.tsv):
| French | Banen | Word-for-word gloss |
|---|---|---|
| Salut (formule neutre, à toute heure) | Wàyáâ | |
| salutations du matin (une personne) | wàyésíì | |
| salutations du matin (plusieurs personnes) | Ànûwà yáâ | |
| salutations du matin (en signe de déférence/respect) | À kiŋɛ wàyàâ | |
| salutations de la mi-journée (une personne) | A kwag l̀ɛtumnû |
Numeral system (from 5_Systeme_Numeral.tsv):
| French | Banen |
|---|---|
| Un | Bəmbɔt |
| Deux | Bəfan |
| Trois | Bəlaa |
| Quatre | Binis |
| Cinq | Bəlan |
| Six | Bəndǎa |