A Limbum Sociocultural Dataset

Archive structure

This dataset is distributed as a .tar.gz archive (A_Limbum_Sociocultural_Dataset.tar.gz) with the following contents:

A_Limbum_Sociocultural_Dataset/
├── 1_Metadonnees_Enquete.tsv      — administrative metadata (1 row)
├── 2_Reponses_Ouvertes.tsv        — open-ended narrative Q&A responses
├── 3_Onomastique.tsv              — onomastic entries (anthroponyms, ethnonyms, toponyms)
├── 4_Expressions_Usuelles.tsv     — common bilingual expressions
├── 5_Systeme_Numeral.tsv          — numeral system entries
├── 6_Annexe_Primitifs.tsv         — NSM semantic primitives reference table (65 items)
└── A_Limbum_Sociocultural_Dataset.pdf — PDF version of the questionnaire

Note: The fieldwork interview audio recording is not yet included in this release. It will be added in a subsequent update. Recordings were collected on the fieldwork sites and document the interaction between the interviewer and the interviewee.

Community

The Wimbum (“Mbum people”), administratively the Ndu and Nkambe people, live in harmony with Mbororo and other neighbouring villages (Nwa, Ako, Misaje, Banso). Oral tradition traces their migration from Tikar country in the Adamaoua region, by way of Kimi, to the Nkambe plateau, in search of water and fertile land and in flight from Fulani raids; the group considers its present territory the land of its forefathers.

Location & Social Organization

Governance is centred on the Fon (chief) and is essentially a royalty, with decisions reached by consensus between the Fon and his close collaborators at the level of the chiefdom; descent is patrilineal. Marriage proceeds through engagement (marked by a ring), courtship service to the bride's family, presentation, and bridewealth historically paid in cowries, bangles, hoes and money.

Religious & Symbolic Life

Ancestral worship is performed around planting (March) and harvest (August), and at the death or enthronement of a Fon, led by title-holders including the kìbay and fǎyx; the ŋwārɔŋ secret society safeguards the community's highest taboos, including incest, which carries exile or ritual cleansing.

Economic & Cultural Life

Men weave, tap palm wine, make pottery and work bamboo; women farm, trade, knit and embroider; corn fufu with vegetables (Bāa kwâa ba njàp) and pounded cocoyam (ntʃwá) are staple dishes, and corn beer (shàa) and palm wine traditional drinks. Everyday dress has shifted from the traditional tɛ́' and njìkìtas to the tòmákùr (“Bamenda dress”), and dances such as mfú', ndzàŋ and sàambā remain widely practised.

Linguistic Note

The interview was conducted with the local expert speaking Limbum. Rubrique 4 of the questionnaire elicited 157 common bilingual expressions (salutations, politeness formulas and everyday phrases), of which 146 have an endogenous-language form recorded to date; rubrique 5 elicited a 107-item numeral system, of which 107 have an endogenous-language form recorded to date. Together with the anthroponyms, ethnonyms and toponyms in rubrique 3, these fields constitute the dataset's linguistic component and are transcribed, where possible, in the International Phonetic Alphabet (IPA/API), per the questionnaire's instructions; where a fieldworker was not proficient in IPA, a Latin-alphabet approximation was used instead. No audio recordings are included in this release, although the questionnaire's protocol called for the full interview to be captured on dictaphone.

Source

The dataset was collected through a questionnaire designed to gather sociocultural and onomastic information about the Limbum community. This was done during the pilot data-collection phase (March-April 2020) of the "Projet de confection d'un didacticiel sur la composition des peuplements au Cameroun," coordinated by Prof. Emmanuel Ngue Um for CERDOTOLA (Centre International des Civilisations Bantu / Institution Inter-Etats de cooperation scientifique pour la preservation, la diffusion et la mise en valeur du patrimoine africain), in partnership with the Ecole normale superieure de Bertoua. Record identifier: LIMB_2020_001.

Domain

The dataset represents a sociocultural and onomastic questionnaire designed to elicit the identity, history, social organisation, religious life, economy and material culture of a named community in Cameroon, together with a structured record of its personal names, ethnic names and place names, common bilingual expressions, and numeral system. The questionnaire was developed for the pilot phase of a project building educational (“didacticiel”) material on the composition of Cameroon's settled peoples; unlike a purely linguistic questionnaire, its entry point and primary unit of documentation is the community, not its language or dialect, although a linguistic component (onomastics, common expressions, numeral system) is elicited throughout in the community's own speech.

Size

The dataset comprises 50 narrative question/answer entries (rubriques 2 and 3.1-3.6); 28 anthroponym entries, 22 ethnonym entries and 4 toponym entries (rubrique 3); 146 of 157 common expressions with an endogenous-language form recorded (rubrique 4); 107 of 107 numeral-system entries with an endogenous-language form recorded (rubrique 5); and a fixed 65-item reference table of NSM semantic primitives (annex).

Structure

This release comprises six related tables, distributed here as separate tab-separated-value (TSV) files (one per original spreadsheet sheet) alongside the PDF version of this submission form:

• 1_Metadonnees_Enquete.tsv: One row of administrative metadata for the questionnaire: record identifier, questionnaire title/version/author, the group's administrative and emic (self-given) names and their meaning, names given by/to neighbouring groups, location, fieldwork date, language(s) used, and consultant information.

• 2_Reponses_Ouvertes.tsv: Question/answer pairs for the open-ended narrative sub-sections of rubriques 2 (sociocultural profile: identity, residence and mobility, social and political organisation and kinship, religious life, socio-economic and sociocultural life) and 3.1.1-3.1.6 (general anthroponymic structure), with the original French question, the free-text answer, and the language(s) in which the answer was given.

• 3_Onomastique.tsv: One row per onomastic entry (anthroponym, ethnonym or toponym): orthographic form, IPA transcription where available, literal meaning/etymology, an associated NSM semantic primitive and grammatical category, and (for anthroponyms) the type of name.

• 4_Expressions_Usuelles.tsv: One row per common bilingual expression (greetings, politeness formulas and everyday phrases): the French prompt, the endogenous-language form where recorded, an IPA transcription where available, and a word-for-word gloss.

• 5_Systeme_Numeral.tsv: One row per numeral (1 upward): the French label, the endogenous-language form where recorded, an IPA transcription where available, and a compositional gloss (e.g. 7 = 6+1).

• 6_Annexe_Primitifs.tsv: The fixed reference table of Natural Semantic Metalanguage (NSM) primitives (Goddard & Wierzbicka) used to tag onomastic entries in sheet 3.

Sample

Anthroponyms (from 3_Onomastique.tsv):

Common expressions (from 4_Expressions_Usuelles.tsv):

Numeral system (from 5_Systeme_Numeral.tsv):