License:
NOODL-1.0
Steward:
Institute of African Digital HumanitiesDataset ID:
cmtk54aul003enm07vzbaxgcj
Release Date: 9/2/2026
Format: TSV, PDF
Size: 357.68 KB
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A Tupuri Sociocultural Dataset is a sociocultural and onomastic dataset documenting the Tupuri of Cameroon, collected under the project "Projet de confection d'un didacticiel sur la composition des peuplements au Cameroun" (a didactic-software project on the composition of Cameroon's settled peoples), coordinated by Prof. Emmanuel Ngue Um for CERDOTOLA (the Inter-State Institution of scientific co-operation for the preservation, diffusion and valorization of the African cultural heritage) during the project's pilot data-collection phase in March-April 2020. Unlike a purely linguistic corpus, the dataset foregrounds the community itself as the unit of documentation: its history, social organisation, religious life and material culture, with onomastics, common expressions and a numeral system providing a linguistic component elicited in the community's own speech (recorded in the International Phonetic Alphabet, or in a Latin-based approximation where IPA was not available to the fieldworker). The Tupuri are a majority community who trace their origins to Sudan; their current territory is regarded as ancestral land conquered in blood. Formerly isolated, they have more recently integrated with Fulani communities. Social organization rests on the *wandoore* (Doore) and notables; the kinship system is patrilineal and marriage is predominantly endogamic. An initiated group, the *Maagay*, constitutes a recognized social faction. Land disputes with the Moundang characterize inter-group relations. The oldest recorded ancestor is *Tchaossal*. Cultural affinities with the Moundang and Gbaya are recognized. The dataset's primary added value lies in documenting the Tupuri community's own self-description — its social organisation, kinship and marriage practices, religious and symbolic life, economy and material culture, and internal system of personal, ethnic and place names — rather than only its named language or dialect. This community-centred, ethnographic design distinguishes it from language-only documentation, while the accompanying onomastic, common-expression and numeral-system data still make the dataset usable for lexicographic and comparative linguistic work on the Tupuri variety.
Licensing
Nwulite Obodo Open Data Licence 1.0 (NOODL-1.0)
https://licensingafricandatasets.com/nwulite-obodo-licenseRestrictions/Special Constraints
By downloading this dataset, you agree: - To use it for research and scientific use only - that you will not re-host or re-share this dataset
Forbidden Usage
You agree not to use the data for: profiling, surveillance or any purpose prejudicial to the interests of the individuals or community described; caricaturing, stereotyping, or otherwise misrepresenting the community documented; Generative AI; reproduction; duplication; modification; augmentation; copying; distribution; transmission; display; sale; transfer; publication or creation of derivative works without the explicit permission of the legal owner of the dataset.
Intended Use
(a) Ethnographic and cultural documentation: - Sociocultural and anthropological research: The narrative responses (identity, residence and mobility, social and political organisation, kinship and marriage, religious and symbolic life, economy and material culture) support ethnographic, anthropological and sociolinguistic research on the Tupuri community, and complement rather than replace existing ethnographic and anthropological scholarship. (b) Onomastic and toponymic research: - Personal-name, ethnonym and toponym documentation: The structured onomastic entries, each tagged with a semantic primitive and grammatical category, support onomastic and lexicographic research and comparative naming-practice studies across Cameroonian communities. (c) Linguistic and lexicographic tasks: - Lexicon documentation and comparative numeral typology: The common-expression and numeral-system tables, transcribed where possible in IPA, are useful for building basic lexical resources for the Tupuri variety and for comparative numeral-system typology across Cameroonian languages. (d) Pedagogical and educational-software use: - Didactic-software content: As part of the pilot phase of a project building educational ("didacticiel") material on the composition of Cameroon's settled peoples, the dataset supports the development of teaching content on the Tupuri community's history, culture and onomastics. (e) Cultural modeling and intercultural dialogue: - Cultural modeling: The sociocultural, onomastic and linguistic data in this dataset can be used to build and enrich interactive network-based representations of cultural communities, modeling the relationships and affinities between Cameroonian communities across historical, linguistic, geographic, social and cognitive dimensions. An example of such cultural modeling in the African multicultural and multilingual context is the CamRhizome interactive visualization, accessible at https://ngue-um.github.io/Enseignement-Apprentissage-LN/#/reseau, which maps intercommunal connections among 20 Cameroonian language communities and can serve as a tool for enhancing intercultural dialogue in African multicultural and multilingual spaces.
This dataset is distributed as a .tar.gz archive (A_Tupuri_Sociocultural_Dataset.tar.gz) with the following contents:
A_Tupuri_Sociocultural_Dataset/
├── 1_Metadonnees_Enquete.tsv — administrative metadata (1 row)
├── 2_Reponses_Ouvertes.tsv — open-ended narrative Q&A responses
├── 3_Onomastique.tsv — onomastic entries (anthroponyms, ethnonyms, toponyms)
├── 4_Expressions_Usuelles.tsv — common bilingual expressions
├── 5_Systeme_Numeral.tsv — numeral system entries
├── 6_Annexe_Primitifs.tsv — NSM semantic primitives reference table (16 groups)
└── A_Tupuri_Sociocultural_Dataset.pdf — PDF version of the questionnaire
Note: The fieldwork interview audio recording is not yet included in this release. It will be added in a subsequent update. Recordings were collected on the fieldwork sites and document the interaction between the interviewer and the interviewee.
The Tupuri are a majority community of Sudanese origin, whose current territory is considered ancestral land conquered in conflict. Governance is shared between the wandoore (Doore) and their notables. The founding ancestor is Tchaossal.
Governance is shared between the wandoore (based in Chad), the Doore and their notables; decisions are reached by consultation. Kinship is patrilineal; marriage is predominantly endogamic. The initiated Maagay group constitutes a recognized social faction. Women observe avoidance rules, including kneeling when offering water or objects to men.
Ancestor cults include feo kake (the annual rooster festival, held each October), the fête des Moungouri and the Djatobe sacred tree. Sacred sites include Djaksiri (sacred ground), Koumaijwa, Padde, Guirsay and Bobio. Birth is regarded as a divine gift, marked by a ritual broth offering. Death is understood as a return to the ancestors. Principal taboos include the initiation (discussing it is believed to cause death) and incest.
Agriculture, livestock-rearing and commerce are the main male activities; women engage in agriculture, pottery and selling beverages. Staple foods include millet couscous (Bay chèrè, Tchenglèrè), baobab (konkon) and beef. Traditional drinks include bilbil and arki. Musical traditions include Gourna (mixed-gender), Dilna (men), Waywa (mixed), Siila (men) and Wiile (women).
The interview was conducted with the local expert speaking Tupuri. The questionnaire elicited common bilingual expressions (rubrique 4, approximately 305 rows) and a numeral system (rubrique 5, approximately 19 entries). Together with the onomastic entries in rubrique 3 (approximately 102 rows), these fields constitute the dataset's linguistic component. No tabular data files (TSV) are included in this release; they will be added when the dataset transcription is complete. No audio recording is included in this release; it will be added in a subsequent update.
The dataset was collected through a questionnaire designed to gather sociocultural and onomastic information about the Tupuri community. This was done during the pilot data-collection phase (March-April 2020) of the "Projet de confection d'un didacticiel sur la composition des peuplements au Cameroun," coordinated by Prof. Emmanuel Ngue Um for CERDOTOLA (Centre International des Civilisations Bantu / Institution Inter-Etats de cooperation scientifique pour la preservation, la diffusion et la mise en valeur du patrimoine africain), in partnership with the Ecole normale superieure de Bertoua. Record identifier: TOUP_2020_001.
The dataset represents a sociocultural and onomastic questionnaire designed to elicit the identity, history, social organisation, religious life, economy and material culture of a named community in Cameroon, together with a structured record of its personal names, ethnic names and place names, common bilingual expressions, and numeral system. The questionnaire was developed for the pilot phase of a project building educational ("didacticiel") material on the composition of Cameroon's settled peoples; unlike a purely linguistic questionnaire, its entry point and primary unit of documentation is the community, not its language or dialect, although a linguistic component (onomastics, common expressions, numeral system) is elicited throughout in the community's own speech.
The dataset comprises narrative question/answer entries (rubriques 2 and 3.1-3.6); onomastic entries (rubrique 3, approximately 102 rows); common expressions (rubrique 4, approximately 305 rows); and numeral-system entries (rubrique 5, approximately 19 rows). Tabular data files will be added when transcription is complete.
This release comprises the PDF version of the filled questionnaire (A_Tupuri_Sociocultural_Dataset.pdf). When the dataset transcription is complete, the release will be updated to include six related tables as separate tab-separated-value (TSV) files:
1_Metadonnees_Enquete.tsv: Administrative metadata (one row).
2_Reponses_Ouvertes.tsv: Question/answer pairs for the open-ended narrative sub-sections.
3_Onomastique.tsv: Onomastic entries (anthroponyms, ethnonyms, toponyms).
4_Expressions_Usuelles.tsv: Common bilingual expressions.
5_Systeme_Numeral.tsv: Numeral system entries.
6_Annexe_Primitifs.tsv: NSM semantic primitives reference table (65 items).
Anthroponyms (from 3_Onomastique.tsv):
| Anthroponym | Meaning / notes |
|---|---|
| Djourreo | “celui qui te soutient” |
| Wangkague | “né le mois de la fête du coq” |
| Beldo | il est yeigneux , endurant |
| Danwe | Il est toujours premier |
| Houli | pierre |
| Mayssay | “qui a battu quelqu’un” “qui a renversé” |
| Kaouga | “le survivant” |
| Tagga | “unique” |
Ethnonyms (from 3_Onomastique.tsv):
| Ethnonym | Meaning / notes |
|---|---|
| Mode bang | Patriarche d’une grande descendance |
| Mokeyay | Patriarche grand père de keyay |
| Mobarhagne | Taper n’importe comment |
| Mo wasnsèrè | |
| Geuyouri |
Common expressions (from 4_Expressions_Usuelles.tsv):
| French | Tupuri | Gloss |
|---|---|---|
| Salut (formule neutre, à toute heure) | Ine/ Lla | |
| salutations du matin (en signe de déférence/respect) | Nday/ naawe | |
| salutations de la mi-journée (plusieurs personnes) | Nday siyaola/Nday siwé | |
| salutations de la mi-journée (en signe de déférence/respect) | Nday siyaola | |
| salutation de la soirée (une personne) | Ndo tchongwé | |
| salutation de la soirée (plusieurs personnes) | Nday tchongwé | |
| salutation de la soirée (en signe de déférence/respect) | Nday/Ndo tchongwé | |
| salutation de la nuit (une personne) | Ndo tchongwé | |
| salutation de la nuit (plusieurs personnes) | Nday tchongwé | |
| salutation de la nuit (en signe de déférence/respect) | Nday/Ndo tchongwé |
Numeral system (from 5_Systeme_Numeral.tsv):
| French | Tupuri | Compositional gloss |
|---|---|---|
| Un | Bong | |
| Deux | Bogè | |
| Trois | Swa’a | |
| Quatre | Naa | |
| Cinq | Dwee | |
| Six | Hira’a | |
| Sept | Harname | |
| Huit | Nenma’a | |
| Neuf | Kaawa’a | |
| Dix | Hwale | |
| Onze | Hwal ti bong | 10+1 |
| Douze | Hwal ti bogè | 10+2 |